Charles Spurgeon – The Christian Workman

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Every workman knows the necessity of keeping his tools in a good state of repair, for ‘if the iron be blunt, and he do not whet the edge, then must he put to more strength.’ If the workman lose the edge from his adze, he knows that there will be a greater draught upon his energies, or his work will be badly done. Michael Angelo, the elect of the fine arts, understood so well the importance of his tools, that he always made his own brushes with his own hands, and in this he gives us and illustration of the God of grace, who with special care fashions for himself all true ministers. It is true that the Lord, like Quintin Matsys in the story of the Antwerp well-cover, can work with the faultiest kind of instrumentality, as he does when he occasionally makes very foolish preaching to be useful in conversion; and he can even work without agents, as he does when he saves men without a preacher at all, applying the word directly by his Holy Spirit; but we cannot regard God’s absolutely sovereign acts as a rule for our action. He may, in his own absoluteness, do as pleases him best, but we must act as his plainer dispensations instruct us; and one of the facts which is clear enough is this, that the Lord usually adapts means to ends, from which the plain lesson is, that we shall be likely to accomplish most when we are in the best spiritual condition; or in other words, we shall usually do our Lord’s work best when our gifts and graces are in good order, and we shall do worst when they are most out of trim.

~Charles Spurgeon~




Lectures to My Students (Pasadena, TX; Pilgrim; 1990) p. 1

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Charles Spurgeon: All Glory be to the Lord!

When this Truth of God enters the soul, it breeds zealots, martyrs, confessors, missionaries, saints. If any Christians are in earnest and full of love to God and man, they are those who know what Grace has done for them. If any remain faithful under reproaches, joyful under losses and crosses—they are those who are conscious of their indebtedness to Divine Love. If any delight in God while they live and rest in Him as they die—they are the men who know that they are justified by faith in Jesus Christ who justifies the ungodly.

All glory be to the Lord who lifts the beggar from the dunghill and sets him among princes, even the princes of His people! He takes the very cast-offs of the world and adopts them into His family and makes them heirs of God by Jesus Christ! The Lord grant us all to know the power of the Gospel upon our sinful selves! The Lord endear to us the name, work and Person of the Sinner’s Friend! May we never forget the hole of the pit from where we were drawn, nor the hand which rescued us, nor the undeserved kindness which moved that hand! From now on let us have more and more to say of Infinite Grace. “Free Grace and dying love.” Well does the old song say, “Ring those charming bells.” Free Grace and dying love—the sinner’s windows of hope! Our hearts exult in the very words! Glory be unto You, O Lord Jesus, ever full of compassion.

~Charles Spurgeon~


Spurgeon’s Sermons Vol 23 (www.spurgeongems.org) Sermon 1345: For Whom Is the Gospel Meant?
HT: Jared Wilson

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Charles Spurgeon: Loving Others by Being Mindful of Our Own Spiritual State

Brethren, let us look well to our own steadfastness in the faith, our own holy walking with God. Some say that such advice is selfish; but I believe that, in truth, it is not selfishness, but a sane and practical love of others which leads us to be mindful of our own spiritual state. Desiring to do its level best, and to use its own self in the highest degree to God’s glory, the true heart seeks to be in all things right with God. He who has learned to swim has fostered a proper selfishness, for he has thereby acquired the power of helping the drowning. With the view of blessing others, let us covet earnestly the best blessings for ourselves.

~Charles Spurgeon~


An All Around Ministry (Edinburgh, Scotland; Banner of Truth Trust; 1960) What Would We Be? – Proposal

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Charles Spurgeon – The Withering Work of the Spirit

But mark, wherever the Spirit of God comes, He destroys the goodliness and flower of the flesh. That is to say, our righteousness withers as our sinfulness. Before the Spirit comes we think ourselves as good as the best. We say, “All these commandments have I kept from my youth up,” and we superciliously ask, “What do I lack?” Have we not been moral? No, have we not even been religious? We confess that we may have committed faults, but we think them very venial, and we venture, in our wicked pride, to imagine that, after all, we are not so vile as the Word of God would lead us to think.

Ah, my dear Hearer, when the Spirit of God blows on the comeliness of your flesh, its beauty will fade as a leaf, and you will have quite another idea of yourself. You will then find no language too severe in which to describe your past character. Searching deep into your motives, and investigating that which moved you to your actions, you will see so much of evil that you will cry with the publican, “God be merciful to me, a sinner!”

~Charles Spurgeon~






Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 17, Sermon No. 999; Titled: The Withering Work of the Spirit; Delivered on Sabbath Morning, July 09, 1871,.

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Charles Spurgeon – I Wound And I Heal

Better to be broken in pieces by the Spirit of God, than to be made whole by the flesh! What does the Lord say? “I kill.” But what next? “I make alive.” He never makes any alive but those He kills.

Blessed be the Holy Spirit when He kills me! When He drives the sword through the very heart of my own merits and my self-confidence, then He makes me alive. “I wound, and I heal.” He never heals those whom He has not wounded. Then blessed be the hand that wounds! Let it go on wounding! Let it cut and tear! Let it lay bare to me myself at my very worst, that I may be driven to self-despair and may fall back upon the free mercy of God—and receive it as a poor, guilty, lost, helpless, undone sinner!

May we, by His Grace, cast ourselves into the arms of Sovereign Grace, knowing that God must give all, and Christ must be all, and the Spirit must work all—and man must be as clay in the potter’s hands, that the Lord may do with him as seems to Him good. Rejoice, dear Brothers and Sisters, however low you are brought, for if the Spirit humbles you He means no evil, but He intends infinite good to your soul.

~Charles Spurgeon~






Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 17, Sermon No. 999; Titled: The Withering Work of the Spirit; Delivered on Sabbath Morning, July 09, 1871,.

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Charles Spurgeon – Comfort and Joy: Found

Ay, my friends, if it were not true, ye might weep. If the Bible were not the truth of God– if we could not meet together around his mercy seat, then ye might put your hands upon your loins and walk about as if ye were in travail. If ye had not something in the world beside your reason, beside the fleeting joys of earth– if ye had not something which God had given to you, some hope beyond the sky, some refuge that should be more than terrestrial, some deliverance which should be more than earthly, then ye might weep;– ah! weep your heart out at your eyes, and let your whole bodies waste away in one perpetual tear. Ye might ask the clouds to rest on your head, the rivers to roll down in streams from both your eyes, for your grief would “have need of all the watery things that nature could produce.” But, blessed be God, we have consolation, we have joy in the Holy Ghost. We find it nowhere else. We have raked the earth through, but we have discovered ne’er a jewel; we have turned this dunghill- world o’er and o’er a thousand times, and we have found nought that is precious; but here, in this Bible, here in the religion of the blessed Jesus we the sons of God, have found comfort and joy; while we can truly say, “As our afflictions abound, so our consolations also abound by Christ.”

~Charles Spurgeon~


Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 13; Titled: Consolation Proportionate to Spiritual Sufferings; Delivered on Sabbath Morning, March 11,, 1855,.

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Charles Spurgeon – Christ, The Man

We are, I conceive, too forgetful of the real manhood of our Redeemer, for a man he was to all intents and purposes, and I love to sing,

“A Man there was, a real Man,
Who once on Calvary died.”

He was not man and God amalgamated– the two natures suffered no confusion– he was very God, without the diminution of his essence or attributes; and he was equally, verily, and truly, man.

~Charles Spurgeon~






Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 11; Titled: The People’s Christ; Delivered on Sabbath Morning, February 25, 1855,.

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Charles Spurgeon – Earnestness and Preaching the Gospel

IF I were asked — What in a Christian minister is the most essential quality for securing success in winning souls for Christ? I should reply, “earnestness”: and if I were asked a second or a third time, I should not vary the answer, for personal observation drives me to the conclusion that, as a rule, real success is proportionate to the preacher’s earnestness. Both great men and little men succeed if they are thoroughly alive unto God, and fail if they are not so. We know men of eminence who have gained a high reputation, who attract large audiences, and obtain much admiration, who nevertheless are very low in the scale as soul-winners: for all they do in that direction they might as well have been lecturers on anatomy, or political orators. At the same time we have seen their compeers in ability so useful in the business of conversion that evidently their acquirements and gifts have been no hindrance to them, but the reverse; for by the intense and devout use of their powers, and by the anointing of the Holy Spirit, they have turned many to righteousness. We have seen brethren of very scanty abilities who have been terrible drags upon a church, and have proved as inefficient in their spheres as blind men in an observatory; but, on the other hand, men of equally small attainments are well known to us as mighty hunters before the Lord, by whose holy energy many hearts have been captured for the Savior. I delight in M’Cheyne’s remark, “It is not so much great talents that God blesses, as great likeness to Christ.” In many instances ministerial success is traceable almost entirely to an intense zeal, a consuming passion for souls, and an eager enthusiasm in the cause of God, and we believe that in every case, other things being equal, men prosper in the divine service in proportion as their hearts are blazing with holy love. “The God that answereth by fire, let him be God “; and the man who has the tongue of fire, let him be God’s minister.

~Charles Spurgeon~


Lectures to My Students (Pasadena, TX; Pilgrim Publications; 1990) Vol. 2; Lecture 8: Earnestness: Its Marring and Maintenance; p. 145.

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Charles Spurgeon – Fill Your Heart With Jesus!

He that is not afraid of sinning has good need to be afraid of damning. Truth hates error, holiness abhorreth guilt, and grace cannot but detest sin. If we do not desire to be cautious to avoid offending our Lord, we may rest confident that we have no part in him, for true love to Christ will rather, die than wound him. Hence love to Christ is “the best antidote to idolatry;” f64a for it prevents any object from occupying the rightful throne of the Savior. The believer dares not admit a rival into his heart, knowing that this would grievously offend the King. The simplest way of preventing an excessive love of the creature it to net all our affection upon the Creator. Give thy whole heart to thy Lord, and thou canst not idolize the things of earth, for thou wilt have nothing left wherewith to worship them.

~Charles Spurgeon~


The Saint and His Savior – (Darlington, England; Evangelical Press; 2001) Chapter 7: Love to Jesus – Part 2: Love to Christ Will Make Us Coy and Tender to Offend.

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