True Blessedness

SpurgeonFEW men judge things aright. Most people measure by appearances; few know the teat of reality. We pronounce the man blessed who grasps the sceptre or wears the crown; whereas perhaps no peasant in his dominions enjoys less happiness than he does. We pronounce that man blessed who has uninterrupted and perpetual health; but we know not the secret gnawings of the heart, devoured by its own anguish, and embittered by a sorrow that a stranger cannot perceive. We call the wise man happy, because he understandeth all things, from the hyssop on the wall to the cedar of Lebanon; but he saith, “Of making many books there is no end; and much study is a weariness of the flesh.” We are all for pronouncing our neighbour’s lot happier than our own. As Young says of mortality, “All men think all men mortal but themselves,” we are apt to think all men happy but ourselves. But oh! if we could see things as they are,—if we were not deceived by the masquerade of this poor life,—if we were not so easily taken in by the masks and dresses of those who act in this great drama, be it comedy or tragedy,—if we could but see what the men are behind, the scenes, penetrate their hearts, watch their inner motions and discern their secret feelings, we should find but few who could bear the name of “blessed.” Indeed, there are none except those who come under the description of my text, “Blessed is he whose transgression is forgiven, whose sin is covered.” He is blessed, thrice blessed, blessed for evermore, blessed of heaven, blessed of earth, blessed for time, blessed for eternity, but the man whose sin is not forgiven is not blessed,—the mouth of Jehovah hath said it, and God shall manifest that cursed is every man whose transgression is not forgiven, whose sin is not covered.


Charles Spurgeon




The Metropolitan Tabernacle Pulpit Sermons, vol. 53 (London: Passmore & Alabaster, 1907), 409. Vol. 53, Sermon No. 3,054; Titled: Pardon and Justification; Published on Thursday, August 22, 1907. Click here for a free PDF of this sermon. | Listen to this sermon RePreached.

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Has He Not Forgiven?

SpurgeonI can do nothing but preach God’s gospel; but since the moment Christ forgave me, I cannot help speaking of his love. I turned away from his gospel, and would have none of his reproofs. I cared not for his voice or his Word. That blessed Bible lay unread; these knees refused to bend in prayer, and my eyes looked on vanity. Has he not pardoned? Has he not forgiven? Yes. Then sooner may this tongue cleave to the roof of my mouth, than cease to proclaim free-grace in all its mighty displays of electing, redeeming, pardoning, and saving mercy. Oh! how loud ought I to sing, seeing I am out of hell, and delivered from condemnation. And if I am out of hell, why should not you be? Why should I be saved and not another? It was for sinners, remember, that Jesus came. Mary Magdalene, Saul of Tarsus—the very chief of sinners, were accepted, and why do you foolishly conclude that you are cast out? Oh, poor penitent if you perish, you will be the first penitent who ever did so. God give you his blessing, my dear friends, for Christ’s sake. Amen.


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 188. Vol. 1, Sermon No. 24; Titled: Forgiveness; Delivered on Sabbath Morning, May 20, 1855. Click here for a free PDF of this sermon.

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Believe!

25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” – Isaiah 43:25

Still do you say, “My sins are too great to be forgiven.” Nay, but O man, as high as the heaven is above the earth, so great is his mercy above thy sins, and so far does his grace exceed thy thoughts. Oh, but sayest thou, “He will not accept me.” What then is the meaning of this text—“He is able to save unto the uttermost;” or this—“Whosoever cometh unto me I will in no wise cast out;” and again—“Whosoever will, let him come and take of the water of life freely.” Do you still say, “This does not include me.” Oh be not so faithless, but rather believe.


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 188. Vol. 1, Sermon No. 24; Titled: Forgiveness; Delivered on Sabbath Morning, May 20, 1855. Click here for a free PDF of this sermon.

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Spurgeon’s Works on Logos Bible Software

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Blessed Forgetfulness

25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” Spurgeon– Isaiah 43:25

The earthly parent will kindly pass over the faults of the prodigal; but you know when that father comes to die, and is about to make his will, the lawyer sitting by his side, he says, “I shall give so much to William, who always behaved well, and my other son shall have so-and-so, and my daughter, she shall have so much; but there is that prodigal, I have spent a large sum upon him when he was young, but he wasted what he received, and though I have taken him again into favour, and for the present he is going on well; still I think I must make a little difference between him and the others. I think it would not be fair—though I have forgiven him—to treat him precisely as the rest;” and so the lawyer puts him down for a few hundred pounds, while the others, perhaps, get their thousands. But God will not remember your sins like that; he gives all an inheritance. He will give heaven to the chief of sinners as well as to the chief of saints. When he divides the portion to his children, it may be he will put Mary Magdalene as high as he does Peter, and the thief as high as he does John; yea, the malefactor who died on the cross is as much in the sight of God as the most moral person that ever lived. Here is a blessed forgetfulness. What sayest thou, poor sinner? Is thy heart drawn by a mysterious inspiration to the foot of the cross?


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 188. Vol. 1, Sermon No. 24; Titled: Forgiveness; Delivered on Sabbath Morning, May 20, 1855.
Click here for a free PDF of this sermon. | Listen to this sermon RePreached.

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He Does Not Remember It

25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” – Isaiah 43:25

He will not exact punishment for them when we come before his judgment bar at last. The Christian will have many accusers. The devil will come and say “That man is a great sinner.” “I don’t remember it,” says God. “That man rebelled against thee, and cursed thee,” says the accuser. “I do not remember it,” says God, “for I have said I will not remember his sins.” Conscience says, “Ah! but Lord, it is true, I did sin against thee, and that most grievously.” “I do not remember it,” says God—“I said, I will not remember his sins.” Let all the demons of the pit clamour in God’s ear, and let them vehemently shout out a list of our sins, we may stand boldly forth at that great day, and sing, “Who shall lay anything to the charge of God’s elect?” for God does not even remember their sin. The Judge does not remember it, and who then shall punish? Unrighteous as we were; wicked as we have been; yet he has forgotten it all. Who then can bring to remembrance what God has forgotten? He says, “I will cast thy sins into the depths of the sea,” not into the shallows where they might be fished up again, but into the depths of the sea, where Satan himself cannot find them. There are no such things as sins recorded against God’s people. Christ has so taken them away, that sin becomes a nonentity to Christians—it is all gone, and through Jesus’s blood they are clean.


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 187. Vol. 1, Sermon No. 24; Titled: Forgiveness; Delivered on Sabbath Morning, May 20, 1855.
Click here for a free PDF of this sermon. | Listen to this sermon RePreached.

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For His Own Sake

25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” – Isaiah 43:25

Is there not hope for a guilty sinner here? It cannot be pleaded by any one that his sins are too great to be pardoned, for the amount of guilt is hereby put entirely out of consideration, seeing that God forgives not on account of the sinner, but for his own sake. Did you never hear of a physician visiting a man upon a sick bed, when the poor man said, “I have nothing to give you for your attention to me.” “But,” says the doctor, “I did not ask for anything; I attend you from pure benevolence; and moreover to prove my skill. It will make no difference to me how long you live, I love to try my skill, and let the world know that I have power to heal diseases. I want to get myself a name.” And so God says, I desire to have a name for mercy; so that the worse you are, the more God is honored in your salvation. Go then to Christ, poor sinner—naked, filthy, poor, wretched, vile, lost, dead, come as thou art, for there is nothing required in thee, except the need of him:


“This he gives you,

’Tis his Spirit’s rising beam.

“
for mine own sake,” says God, “I will forgive.”


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 187. Vol. 1, Sermon No. 24; Titled: Forgiveness; Delivered on Sabbath Morning, May 20, 1855. Click here for a free PDF of this sermon.

Books by Charles Spurgeon

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Spurgeon’s Works on Logos Bible Software

Biography of Charles Spurgeon

That Is A Full Discharge!

25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” – Isaiah 43:25

There is a bond: he takes it and crosses it all out and hands it back to you, and says, “There is a full discharge, I have blotted it all out.” So does the Lord deal with penitents. He has a book in which all your debts are written; but with the blood of Christ he crosses out the handwriting of ordinances which is there written against you. The bond is destroyed, and he will not demand payment for it again. The devil will sometimes insinuate to the contrary, as he did to Martin Luther. “Bring me the catalogue of my sins,” said Luther; and he brought a scroll black and long. “Is that all?” said Luther. “No,” said the devil; and he brought yet another. “And now,” said the heroic saint of God, “write at the foot of the scroll: “The blood of Jesus Christ his Son cleanseth from all sin.” That is a full discharge.”


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 186. Vol. 1, Sermon No. 24; Titled: Forgiveness; Delivered on Sabbath Morning, May 20, 1855. Click here for a free PDF of this sermon.

Books by Charles Spurgeon

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Spurgeon’s Works on Logos Bible Software

Biography of Charles Spurgeon

The Bond Is Destroyed

25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” – Isaiah 43:25

I cannot help noticing the completeness of this forgiveness. Suppose you call on your creditor, and say to him, “I have nothing to pay with.” “Well,” says he, “I can issue a distress against you, and place you in prison and keep you there.” You still reply that you have nothing and he must do what he can. Suppose he should then say, “I will forgive all.” You now stand amazed and say, “Can it be possible that you will give me that great debt of a thousand pounds?” He replies, “Yes, I will.” “But how am I to know it?” There is a bond: he takes it and crosses it all out and hands it back to you, and says, “There is a full discharge, I have blotted it all out.” So does the Lord deal with penitents. He has a book in which all your debts are written; but with the blood of Christ he crosses out the handwriting of ordinances which is there written against you. The bond is destroyed, and he will not demand payment for it again.


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 186. Vol. 1, Sermon No. 24; Titled: Forgiveness; Delivered on Sabbath Morning, May 20, 1855. Click here for a free PDF of this sermon. | Listen to this sermon RePreached.

Books by Charles Spurgeon

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Spurgeon’s Works on Logos Bible Software

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Spurgeon RePreached | Sermon 3054 – Pardon and Justification (Psalm 32:1)

A dramatic re-preaching of Spurgeon’s Sermon 3054 from Metropolitan Tabernacle Pulpit sermons volume 53.

Psalm 32:1:
“Blessed is the one whose transgression is forgiven, whose sin is covered.”

Excerpt:
Indeed, there are none except those who come under the description of my text, “Blessed is he whose transgression is forgiven, whose sin is covered.” He is blessed, thrice blessed, blessed for evermore, blessed of heaven, blessed of earth, blessed for time, blessed for eternity, but the man whose sin is not forgiven is not blessed,—the mouth of Jehovah hath said it, and God shall manifest that cursed is every man whose transgression is not forgiven, whose sin is not covered.

A PDF of this sermon in updated language can be found here.

Music credit: Dexter Britain “The Time to Run” found here: http://freemusicarchive.org/music/Dexter_Britain/Creative_Commons_Selection/The_Time_To_Run

Listen in SoundCloud.
https://soundcloud.com/spurgeonrepreached/sermon-3054-pardon-and-justification

The Sinner’s Surety

Jesus Christ bore our punishment, and God will never require at my hands the fulfilment of that law which Christ has honored in my stead; for then would there be injustice in heaven: and that be far from God. It is no more possible for a pardoned man to be lost than for Christ to be lost, because Christ is the sinner’s surety. Jehovah will never require my debt to be paid twice. Let none impute injustice to the God of the whole earth: let none suppose that he will twice exact the penalty of one sin. If you have been the chief of sinners, you may have the chief of sinner’s forgiveness, and God can bestow it now.


Charles Spurgeon




The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 186. Vol. 1, Sermon No. 24; Titled: Forgiveness; Delivered on Sabbath Morning, May 20, 1855. Click here for a free PDF of this sermon.

Books by Charles Spurgeon

Kindle Books

Spurgeon’s Works on Logos Bible Software

Biography of Charles Spurgeon