God – Spurgeon RePreached

Charles Spurgeon – Why Your Present Condition?

Bentley | February 26, 2014

Remember this, had any other condition been better for you than the one in which you are, God would have put you there. You are put by him in the most suitable place, and if you had had the picking of your lot half-an-hour afterwards, you would have come back and said, “Lord, choose for me, for I have not chosen the best after all.” You have heard, perhaps, the old fable in Aesop, of the men that complained to Jupiter, of their burdens, and the god in anger bade them every one get rid of his burden, and take the one he would like best. They all came and proposed to do so. There was a man who had a lame leg, and he thought he could do better if he had a blind eye; the man who had a blind eye thought he could do better if he had to bear poverty and not blindness, while the man who was poor thought poverty the worst of ills; he would not mind taking the sickness of the rich man if he could but have his riches. So they all made a change. But the fable saith that within an hour they were all back again, asking that they might have their own burdens, they found the original burden so much lighter than the one that was taken by their own selection. So would you find it. Then be content; you cannot better your lot. Take up your cross; you could not have a better trial than you have got; it is the best for you; it sifts you the most; it will do you the most good, and prove the most effective means of making you perfect in every good word and work to the glory of God.

~Charles Spurgeon~

The New Park Street Pulpit Sermons, vol. 6 (London: Passmore & Alabaster, 1860), 274–275. Vol. 6, Sermon No. 320; Titled: Contentment; Delivered on Sabbath Evening, March 25th, 1860.

Charles Spurgeon – Where Are Your Hearts?

Bentley | October 24, 2013

Let me appeal personally to you in an interrogatory style, for this has weight with it. Sinner! why art thou at enmity with God? God is the God of love; he is kind to his creatures; he regards you with his love of benevolence; for this very day his sun hath shone upon you, this day you have had food and raiment, and you have come up here in health and strength. Do you hate God because he loves you? Is that the reason? Consider how many mercies you have received at his hands all your lives long! You are born with a body not deformed; you have had a tolerable share of health; you have been recovered many times from sickness; when lying at the gates of death; his arm has held back your soul from the last step to destruction. Do you hate God for all this? Do you hate him because he spared your life by his tender mercy? Behold his goodness that he hath spread before you! He might have sent you to hell; but you are here. Now, do you hate God for sparing you? Oh, wherefore art thou at enmity with him? My fellow creature, dost thou not know that God sent his Son from his bosom, hung him on the tree, and there suffered him to die for sinners, the just for the unjust? and dost thou hate God for that? Oh, sinner, is this the cause of thine enmity? Art thou so estranged that thou givest enmity for love? And when he surroundeth thee with favors, girdeth thee with mercies, encircleth thee with loving kindness, dost thou hate him for this? He might say as Jesus did to the Jews: “For which of these works do ye stone me?” For which of these works do ye hate God? Did an earthly benefactor feed you, would you hate him? Did he clothe you, would you abuse him to his face? Did he give you talents, would you turn those powers against him? Oh, speak! Would you forge the iron and strike the dagger into the heart of your best friend? Do you hate your mother who nursed you on her knee? Do you curse your father who so wisely watched over you? Nay, ye say, we have some little gratitude towards earthly relatives. Where are your hearts, then? Where are your hearts, that ye can still despise God, and be at enmity with him? Oh! diabolical crime! Oh! satanic enormity! Oh! iniquity for which words fail in description! to hate the all-lovely—to despise the essentially good—to abhor the constantly merciful—to spurn the ever-beneficent—to scorn the kind, the gracious one; above all, to hate the God who sent his Son to die for man! Ah! in that thought—“the carnal mind is enmity against God,”—there is something which may make us shake; for it is a terrible sin to be at enmity with God. I would I could speak more powerfully, but my Master alone can impress upon you the enormous evil of this horrid state of heart.

~Charles Spurgeon~

The New Park Street Pulpit Sermons, Vol. I (London: Passmore & Alabaster, 1855), 154-155. Vol. 1, Sermon No. 20; Titled: The Carnal Mind Enmity Against God; Delivered on Sabbath Morning, April 22nd, 1855.

Charles Spurgeon – High Treason

Bentley | October 22, 2013

He [God] is the creator of the heavens and the earth; he bears up the pillars of the universe; his breath perfumes the flowers; his pencil paints them; he is the author of this fair creation; “we are the sheep of his pasture; he hath made us, and not we ourselves.” He stands to us in the relationship of a Maker and Creator; and from that fact he claims to be our King. He is our legislator, our law-maker; and then, to make our crime still worse and worse, he is the ruler of providence; for it is he who keeps us from day to day. He supplies our wants; he keeps the breath within our nostrils; he bids the blood still pursue its course through the veins; he holdeth us in life, and preventeth us from death; he standeth before us, our creator, our king, our sustainer, our benefactor; and I ask, is it not a sin of enormous magnitude—is it not high treason against the emperor of heaven—is it not an awful sin, the depth of which we cannot fathom with the line of all our judgment—that we, his creatures, dependent upon him, should be at enmity with God?

~Charles Spurgeon~

The New Park Street Pulpit Sermons, Vol. I (London: Passmore & Alabaster, 1855), 154. Vol. 1, Sermon No. 20; Titled: The Carnal Mind Enmity Against God; Delivered on Sabbath Morning, April 22nd, 1855.

Charles Spurgeon – Covenant Salvation!

Bentley | June 11, 2013

Ah! I love to talk about God’s everlasting covenant. Some of the Arminians cannot bear it, but I love a covenant salvation– a covenant not made with my father, not between me and God, but between Christ and God. Christ made the covenant to pay a price, and God made the covenant that he should have the people. Christ has paid the price and ratified the covenant; and I am quite sure that God will fulfil his part of it, by giving every elect vessel of mercy into the hands of Jesus. But, beloved, all the power, all the grace, all the blessings, all the mercies, all the comforts, all the things we have, we have through the covenant. If there were no covenant; if we could rend the everlasting charter up; if the king of hell could cut it with his knife, as the king of Israel did the roll of Baruck, then we should fail indeed; for we have no strength, except that which is promised in the covenant. Covenant mercies, covenant grace, covenant promises, covenant blessings, covenant help, covenant everything– the Christian must receive, if he would enter into heaven.

~Charles Spurgeon~

Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 17; Titled: Joseph Attacked by the Archers; Delivered on Sabbath Morning, April 1st, 1855.

Charles Spurgeon – Jesus Himself Rejoices Over You

Bentley | March 25, 2013

[10] Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” [11] And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying. – Acts 9:10-11 ESV

The shepherd of our souls rejoices in the vision of his sheep securely folded, he triumphs in spirit when he brings a wanderer home. I conceive that when he spoke these words to Ananias, one of the smiles of Paradise must have shone from his eyes. “Behold,” I have won the heart of my enemy, I have saved my persecutor, even now he is bending the knee at my footstool, “behold, he prayeth.” Jesus himself led the song, rejoicing over the new convert with singing. Jesus Christ was glad, and rejoiced more over that lost sheep than over ninety and nine that went not astray. And angels rejoiced too.

~Charles Spurgeon~

Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 16; Titled: Paul’s First Prayer; Delivered on Sabbath Morning, March 25th, 1855.

Charles Spurgeon – Prayers Are Heard in Heaven

Bentley | March 21, 2013

Prayers are noticed in heaven. Oh! I know what is the case with many of you. You think, “If I turn to God, if I seek him, surely I am so inconsiderable a being, so guilty and vile, that it cannot be imagined he would take any notice of me.” My friends, harbor no such heathenish ideas. Our God is no god who sits in one perpetual dream; nor doth he clothe himself in such thick darkness that he cannot see; he is not like Baal who heareth not. True, he may not regard battles; he cares not for the pomp and pageantry of kings; he listens not to the swell of martial music; he regards not the triumph and the pride of man; but wherever there is a heart big with sorrow, wherever there is an eye suffused with tears, wherever there is a lip quivering with agony, wherever there is a deep groan, or a penitential sigh, the ear of Jehovah is wide open; he marks it down in the registry of his memory; he puts our prayers, like rose leaves, between the pages of his book of remembrance, and when the volume is opened at last there shall be a precious fragrance springing up therefrom. Oh! Poor sinner, of the blackest and vilest character, thy prayers are heard, and even now God hath said of thee, “Behold, he prayeth.” Where was it– in a barn? Where was it– in the closet? Was it at thy bedside this morning, or in this hall? Art thou now glancing thine eye to heaven? Speak, poor heart; did I hear thy lips just now mutter out, “God have mercy upon me, a sinner?” I tell thee, sinner, there is one thing which doth outstrip the telegraph. You know we can now send a message and receive an answer in a few moments; but I read of something in the Bible more swift than the electric fluid. “Before they call I will answer, and while they are speaking I will hear.” So, then, poor sinner, thou art noticed; yea, thou art heard by him that sitteth on the throne.

~Charles Spurgeon~

Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 16; Titled: Paul’s First Prayer; Delivered on Sabbath Morning, March 25th, 1855.

Charles Spurgeon – A Prayer for When You Read Your Bible

Bentley | March 12, 2013

May God, in his infinite mercy, when you read your Bibles, pour into your souls the illuminating rays of the Sun of Righteousness, by the agency of the ever- adorable Spirit; then you will read to your profit and to your soul’s salvation.

~Charles Spurgeon~

Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 15; Titled: The Bible; Delivered on Sabbath Morning, March 18th, 1855.

Books By Charles Spurgeon

Charles Spurgeon – He Is Goodness Itself

Bentley | January 22, 2013

1 Blessed be the Lord my strength,
which teacheth my hands to war,
and my fingers to fight:
2 My goodness, and my fortress; my high tower, and my deliverer;
my shield, and he in whom I trust;
who subdueth my people under me. – Psalm 144:1-2 (KJV)

The word for goodness signifies mercy. Whoever we may be, and wherever we may be, we need mercy such as can only be found in the infinite God. It is all of mercy that he is any of the other good things to us, so that this is a highly comprehensive title. O how truly has the Lord been mercy to many of us in a thousand ways! He is goodness itself, and he has been unbounded goodness to us. We have no goodness of our own, but the Lord has become goodness to us.

~Charles Spurgeon~

The Treasury of David Vol. 3 (Peabody, Maryland; The Hendrikson Publisher; 1988) p. 355 – Commentary on Psalm 144:2.