Charles Spurgeon – The Withering Work of the Spirit

But mark, wherever the Spirit of God comes, He destroys the goodliness and flower of the flesh. That is to say, our righteousness withers as our sinfulness. Before the Spirit comes we think ourselves as good as the best. We say, “All these commandments have I kept from my youth up,” and we superciliously ask, “What do I lack?” Have we not been moral? No, have we not even been religious? We confess that we may have committed faults, but we think them very venial, and we venture, in our wicked pride, to imagine that, after all, we are not so vile as the Word of God would lead us to think.

Ah, my dear Hearer, when the Spirit of God blows on the comeliness of your flesh, its beauty will fade as a leaf, and you will have quite another idea of yourself. You will then find no language too severe in which to describe your past character. Searching deep into your motives, and investigating that which moved you to your actions, you will see so much of evil that you will cry with the publican, “God be merciful to me, a sinner!”

~Charles Spurgeon~






Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 17, Sermon No. 999; Titled: The Withering Work of the Spirit; Delivered on Sabbath Morning, July 09, 1871,.

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Charles Spurgeon – I Wound And I Heal

Better to be broken in pieces by the Spirit of God, than to be made whole by the flesh! What does the Lord say? “I kill.” But what next? “I make alive.” He never makes any alive but those He kills.

Blessed be the Holy Spirit when He kills me! When He drives the sword through the very heart of my own merits and my self-confidence, then He makes me alive. “I wound, and I heal.” He never heals those whom He has not wounded. Then blessed be the hand that wounds! Let it go on wounding! Let it cut and tear! Let it lay bare to me myself at my very worst, that I may be driven to self-despair and may fall back upon the free mercy of God—and receive it as a poor, guilty, lost, helpless, undone sinner!

May we, by His Grace, cast ourselves into the arms of Sovereign Grace, knowing that God must give all, and Christ must be all, and the Spirit must work all—and man must be as clay in the potter’s hands, that the Lord may do with him as seems to Him good. Rejoice, dear Brothers and Sisters, however low you are brought, for if the Spirit humbles you He means no evil, but He intends infinite good to your soul.

~Charles Spurgeon~






Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 17, Sermon No. 999; Titled: The Withering Work of the Spirit; Delivered on Sabbath Morning, July 09, 1871,.

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Charles Spurgeon – Comfort and Joy: Found

Ay, my friends, if it were not true, ye might weep. If the Bible were not the truth of God– if we could not meet together around his mercy seat, then ye might put your hands upon your loins and walk about as if ye were in travail. If ye had not something in the world beside your reason, beside the fleeting joys of earth– if ye had not something which God had given to you, some hope beyond the sky, some refuge that should be more than terrestrial, some deliverance which should be more than earthly, then ye might weep;– ah! weep your heart out at your eyes, and let your whole bodies waste away in one perpetual tear. Ye might ask the clouds to rest on your head, the rivers to roll down in streams from both your eyes, for your grief would “have need of all the watery things that nature could produce.” But, blessed be God, we have consolation, we have joy in the Holy Ghost. We find it nowhere else. We have raked the earth through, but we have discovered ne’er a jewel; we have turned this dunghill- world o’er and o’er a thousand times, and we have found nought that is precious; but here, in this Bible, here in the religion of the blessed Jesus we the sons of God, have found comfort and joy; while we can truly say, “As our afflictions abound, so our consolations also abound by Christ.”

~Charles Spurgeon~


Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 13; Titled: Consolation Proportionate to Spiritual Sufferings; Delivered on Sabbath Morning, March 11,, 1855,.

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Charles Spurgeon – Christ, The Man

We are, I conceive, too forgetful of the real manhood of our Redeemer, for a man he was to all intents and purposes, and I love to sing,

“A Man there was, a real Man,
Who once on Calvary died.”

He was not man and God amalgamated– the two natures suffered no confusion– he was very God, without the diminution of his essence or attributes; and he was equally, verily, and truly, man.

~Charles Spurgeon~






Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 11; Titled: The People’s Christ; Delivered on Sabbath Morning, February 25, 1855,.

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Charles Spurgeon – Earnestness and Preaching the Gospel

IF I were asked — What in a Christian minister is the most essential quality for securing success in winning souls for Christ? I should reply, “earnestness”: and if I were asked a second or a third time, I should not vary the answer, for personal observation drives me to the conclusion that, as a rule, real success is proportionate to the preacher’s earnestness. Both great men and little men succeed if they are thoroughly alive unto God, and fail if they are not so. We know men of eminence who have gained a high reputation, who attract large audiences, and obtain much admiration, who nevertheless are very low in the scale as soul-winners: for all they do in that direction they might as well have been lecturers on anatomy, or political orators. At the same time we have seen their compeers in ability so useful in the business of conversion that evidently their acquirements and gifts have been no hindrance to them, but the reverse; for by the intense and devout use of their powers, and by the anointing of the Holy Spirit, they have turned many to righteousness. We have seen brethren of very scanty abilities who have been terrible drags upon a church, and have proved as inefficient in their spheres as blind men in an observatory; but, on the other hand, men of equally small attainments are well known to us as mighty hunters before the Lord, by whose holy energy many hearts have been captured for the Savior. I delight in M’Cheyne’s remark, “It is not so much great talents that God blesses, as great likeness to Christ.” In many instances ministerial success is traceable almost entirely to an intense zeal, a consuming passion for souls, and an eager enthusiasm in the cause of God, and we believe that in every case, other things being equal, men prosper in the divine service in proportion as their hearts are blazing with holy love. “The God that answereth by fire, let him be God “; and the man who has the tongue of fire, let him be God’s minister.

~Charles Spurgeon~


Lectures to My Students (Pasadena, TX; Pilgrim Publications; 1990) Vol. 2; Lecture 8: Earnestness: Its Marring and Maintenance; p. 145.

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Charles Spurgeon – Fill Your Heart With Jesus!

He that is not afraid of sinning has good need to be afraid of damning. Truth hates error, holiness abhorreth guilt, and grace cannot but detest sin. If we do not desire to be cautious to avoid offending our Lord, we may rest confident that we have no part in him, for true love to Christ will rather, die than wound him. Hence love to Christ is “the best antidote to idolatry;” f64a for it prevents any object from occupying the rightful throne of the Savior. The believer dares not admit a rival into his heart, knowing that this would grievously offend the King. The simplest way of preventing an excessive love of the creature it to net all our affection upon the Creator. Give thy whole heart to thy Lord, and thou canst not idolize the things of earth, for thou wilt have nothing left wherewith to worship them.

~Charles Spurgeon~


The Saint and His Savior – (Darlington, England; Evangelical Press; 2001) Chapter 7: Love to Jesus – Part 2: Love to Christ Will Make Us Coy and Tender to Offend.

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Charles Spurgeon – Heaped-Up Blessedness

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Blessed is the one you choose and bring near,
to dwell in your courts!
We shall be satisfied with the goodness of your house,
the holiness of your temple! – Psalm 65:4

After cleansing comes benediction, and truly this is a very rich one. It comprehends both election, effectual calling, access, acceptance, and sonship. First, we are chosen of God, according to the good pleasure of his will, and this alone is blessedness. Then, since we cannot and will not come to God of ourselves, he works graciously in us, and attracts us powerfully; he subdues our unwillingness, and removes our inability by the almighty workings of his transforming grace. This also is no slight blessedness. Furthermore, we, by his divine drawings, are made nigh by the blood of his Son, and brought near by his Spirit, into intimate fellowship; so that we have access with boldness, and are no longer as those who are afar off by wicked works: here also is unrivalled blessedness. To crown all, we do not come nigh in peril of dire destruction, as Nadab and Abihu did, but we approach as chosen and accepted ones, to become dwellers in the divine household: this is heaped-up blessedness, vast beyond conception. But dwelling in the house we are treated as sons, for the servant abideth not in the house for ever, but the son abideth ever. Behold what manner of love and blessedness the Father has bestowed upon us that we may dwell in his house, and go no more out for ever. Happy men who dwell at home with God. May both writer and reader be such men.

~Charles Spurgeon~


The Treasury of David Vol. 2 (Peabody, Maryland; The Hendrikson Publisher; 1988) p. 90-91 – Commentary on Psalm 65:4.

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Charles Spurgeon – Whose Head Do You Crown?

In heaven they do not sing
“Glory, honor, praise, and power
Be unto ourselves for ever;
We have been our own Redeemers;– Hallelujah!”

They never sing praise to themselves; they glorify not their own strength; they do not talk of their own free- will and their own might; but they ascribe their salvation, from beginning to end, to God. Ask them how they were saved, and they reply, “The Lamb hath made us what we are.” Ask them whence their glories came, and they tell you, “They were bequeathed to us by the dying Lamb.” Ask whence they obtained the gold of their harps, and they say, “It was dug in mines of agony and bitterness by Jesus,” Inquire who stringed their harps, and they will tell you that Jesus took each sinew of his body to make them. Ask them where they washed their robes and made them white, and they will say–
“In yonder ‘fountain filled with blood,
Drawn from Immanuel’s veins.'”

Some persons on earth do not know where to put the crown; but those in heaven do. They place the diadem on the right head; and they ever sing– “And he hath made us what we are.”

~Charles Spurgeon~


Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 10; Titled: The Kingly Priesthood of the Saints; Delivered on Sabbath Morning, January 28, 1855.

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Charles Spurgeon – Don’t Leave Christ Out of the Gospel

THERE IS A WRETCHED tendency among men to leave Christ himself out of the gospel. They might as well leave flour out of bread. Men hear the way of salvation explained, and consent to it as being Scriptural, and in every way such as suits their case; but they forget that a plan is of no service unless it is carried out; and that in the matter of salvation their own personal faith in the Lord Jesus is essential. A road to York will not take me there, I must travel along it for myself. All the sound doctrine that ever was believed will never save a man unless he puts his trust in the Lord Jesus for himself.

~Charles Spurgeon~


Around the Wicket Gate (Ross-Shire, Scotland; Christian Focus Publications; 1969) Chapter 4: Faith in the Person of the Lord Jesus Christ

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Charles Spurgeon: Get Saturated with the Gospel

One thing more, and it is this. Let us, dear brethren, try to get saturated with the gospel. I always find that I can preach best when I can manage to lie a-soak in my text. I like to get a text, and find out its meaning and bearings, and so on; and then, after I have bathed in it, I delight to lie down in it, and let it soak into me. It softens me, or hardens me, or does whatever it ought to do to me, and then I can talk about it. You need not be very particular about the words and phrases if the spirit of the text has filled you; thoughts will leap out, and find raiment for themselves. Become saturated with spices, and you will smell of them; a sweet perfume will distill from you, and spread itself in every direction; — we call it unction. Do you not love to listen to a brother who abides in fellowship with the Lord Jesus? Even a few minutes with such a man is refreshing, for, like his Master, his paths drop fatness. Dwell in the truth, and let the truth dwell in you. Be baptized into its spirit and influence, that you may impart thereof to others. If you do not believe the gospel, do not preach it, for you lack an essential qualification; but even if you do believe it, do not preach it until you have taken it up into yourself as the wick takes up the oil. So only can you be a burning and a shining light.

~Charles Spurgeon~


An All Around Ministry (Edinburgh, Scotland; Banner of Truth Trust; 1960) How to Meet the Evils of the Age. (HT: Challies)

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