Charles Spurgeon – Use, Then, Thy Freedom

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You are free to all that is in the Bible. Here is a never- failing treasure filled with boundless stores of grace. It is the bank of heaven: you may draw from it as much as you please without let or hindrance. Bring nothing with you, except faith. Bring as much faith as you can get, and you are welcome to all that is in the Bible. There is not a promise, not a word in it, that is not yours. In the depths of tribulation let it comfort you. Mid waves of distress let it cheer you. When sorrows surround thee, let it be thy helper. This is thy father’s love- token: let it never be shut up and covered with dust. Thou art free to it– use, then, thy freedom.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 9; Titled: Spiritual Liberty; Delivered on Sabbath Morning, February 18, 1855.

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Charles Spurgeon – The “Shoddy” Preacher

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For the herald of the gospel to be spiritually out of order in his own proper person is, both to himself and to his work, a most serious calamity; and yet, my brethren, how easily is such an evil produced, and with what watchfulness must it be guarded against!… It is a terrible thing when the healing balm loses its efficacy through the blunderer who admisters it. You all know the injurious effects frequently produced upon water through flowing along leaden pipes; even so the gospel itself in flowing through men who are spiritually unhealthy, may be debased until it grow injurious to their hearers… Moreover, when a preacher is poor in grace, any lasting good which may be the result of his ministry, will usually be feeble and utterly out of proportion with what might have been expected. Much sowing will be followed by little reaping; the interest upon the talents will be inappreciably small. In two or three of the battles which were lost in the late American war, the result is said to have been due to the bad gunpowder which was served out by certain “shoddy” contractors to the army, so that the due effect of a cannonade was not produced. So it may with us. We may miss our mark, lose our end and aim, and waste our time, through not possesing true vital force within ourselves, or not possesing it in such a degree that God could consitently bless us. Beware of being “shoddy” preachers.

~Charles Spurgeon~




Lectures to My Students (Pasadena, TX; Pilgrim; 1990) p. 2-3

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Charles Spurgeon – The Culture of the Inner Man

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It will be in vain for me to stock my library, or organise societies, or project schemes, if I neglect the culture of myself; for books, and agencies, and systems, are only remotely the instruments of my holy calling; my own spirit, soul, and body, are my nearest machinery for sacred service; my spiritual faculties, and my inner life, are my battle axe and weapons of war. M’Cheyne, writing to a ministerial friend, who was travelling with a view to perfecting himself in the German tongue, used language identical with our own:–“I know you will apply hard to German, but do not forget the culture of the inner man–I mean of the heart. How diligently the cavalry officer keeps his sabre clean and sharp; every stain he rubs off with the greatest care. Remember you are God’s sword, his instrument–I trust, a chosen vessel unto him to bear his name. In great measure, according to the purity and perfection of the instrument, will be the success. It is not great talents God blesses so much as likeness to Jesus. A holy minister is an awful weapon in the hand of God.”

~Charles Spurgeon~




Lectures to My Students (Pasadena, TX; Pilgrim; 1990) p. 2

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Charles Spurgeon – Christianity: The Bringer of Freedom

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Liberty is the heirloom of all the sons and daughters of Adam. But where do you find liberty unaccompanied by religion? True it is that all men have a right to liberty, but it is equally true that you do not meet it in any country save where you find the Spirit of the Lord. “Where the Spirit of the Lord is, there is liberty.” Thank God, this is a free country. This is a land where I can breathe the air and say it is untainted by the groan of a single slave; my lungs receive it, and I know there has never been mingled with its vapours the tear of a single slave woman shed over her child which has been sold from her. This land is the home of liberty. But why is it so? I take it, it is not so much because of our institutions as because the Spirit of the Lord is here–the spirit of true and hearty religion. There was a time, remember, when England was no more free than any other country, when men could not speak their sentiments freely, when kings were despots, when Parliaments were but a name. Who won our liberties for us? Who have loosed our chains? Under the hand of God, I say, the men of religion–men like the great and glorious Cromwell, who would have liberty of conscience, or die–men who, if they could not reach kings’ hearts, because they were unsearchable in cunning, would strike kings low, rather than they would be slaves. We owe our liberty to men of religion, to men of the stern Puritanical school–men who scorned to play the craven and yield their principles at the command of man. And if we ever are to maintain our liberty (as God grant we may) it shall be kept in England by religious liberty–by religion. This Bible is the Magna Charta of old Britain. its truths, its doctrines have snapped our fetters, and they never can be riveted on again, whilst men, with God’s Spirit in their hearts, go forth to speak its truths. In no other land, save where the Bible is unclasped–in no other realm, save where the gospel is preached, can you find liberty. Roam through other countries, and you speak with bated breath; you are afraid; you feel you are under an iron hand; the sword is above you; you are not free. Why? Because you are under the tyranny engendered by a false religion: you have not free Protestantism there; and it is not till Protestantism comes that there can be freedom. It is where the Spirit of the Lord is that there is liberty, and nowhere else. Men talk about being free: they describe model governments, Platonic republics, or Owenite paradises; but they are dreamy theorists; for there can be no freedom in the world, save, “where the spirit of the Lord is.”

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 9; Titled: Spiritual Liberty; Delivered on Sabbath Morning, February 18, 1855.

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Charles Spurgeon – Whole-Hearted Christian Ministry

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The solemn work with which the Christian ministry concerns itself demands a man’s all, and that all at its best. To engage in it half-heartedly is an insult to God and man. Slumber must forsake our eyelids sooner than men shall be allowed to perish

~Charles Spurgeon~




Lectures to My Students (Pasadena, TX; Pilgrim; 1990) p. vi.

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Charles Spurgeon – The Christian Workman

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Every workman knows the necessity of keeping his tools in a good state of repair, for ‘if the iron be blunt, and he do not whet the edge, then must he put to more strength.’ If the workman lose the edge from his adze, he knows that there will be a greater draught upon his energies, or his work will be badly done. Michael Angelo, the elect of the fine arts, understood so well the importance of his tools, that he always made his own brushes with his own hands, and in this he gives us and illustration of the God of grace, who with special care fashions for himself all true ministers. It is true that the Lord, like Quintin Matsys in the story of the Antwerp well-cover, can work with the faultiest kind of instrumentality, as he does when he occasionally makes very foolish preaching to be useful in conversion; and he can even work without agents, as he does when he saves men without a preacher at all, applying the word directly by his Holy Spirit; but we cannot regard God’s absolutely sovereign acts as a rule for our action. He may, in his own absoluteness, do as pleases him best, but we must act as his plainer dispensations instruct us; and one of the facts which is clear enough is this, that the Lord usually adapts means to ends, from which the plain lesson is, that we shall be likely to accomplish most when we are in the best spiritual condition; or in other words, we shall usually do our Lord’s work best when our gifts and graces are in good order, and we shall do worst when they are most out of trim.

~Charles Spurgeon~




Lectures to My Students (Pasadena, TX; Pilgrim; 1990) p. 1

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Charles Spurgeon: All Glory be to the Lord!

When this Truth of God enters the soul, it breeds zealots, martyrs, confessors, missionaries, saints. If any Christians are in earnest and full of love to God and man, they are those who know what Grace has done for them. If any remain faithful under reproaches, joyful under losses and crosses—they are those who are conscious of their indebtedness to Divine Love. If any delight in God while they live and rest in Him as they die—they are the men who know that they are justified by faith in Jesus Christ who justifies the ungodly.

All glory be to the Lord who lifts the beggar from the dunghill and sets him among princes, even the princes of His people! He takes the very cast-offs of the world and adopts them into His family and makes them heirs of God by Jesus Christ! The Lord grant us all to know the power of the Gospel upon our sinful selves! The Lord endear to us the name, work and Person of the Sinner’s Friend! May we never forget the hole of the pit from where we were drawn, nor the hand which rescued us, nor the undeserved kindness which moved that hand! From now on let us have more and more to say of Infinite Grace. “Free Grace and dying love.” Well does the old song say, “Ring those charming bells.” Free Grace and dying love—the sinner’s windows of hope! Our hearts exult in the very words! Glory be unto You, O Lord Jesus, ever full of compassion.

~Charles Spurgeon~


Spurgeon’s Sermons Vol 23 (www.spurgeongems.org) Sermon 1345: For Whom Is the Gospel Meant?
HT: Jared Wilson

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Charles Spurgeon: Loving Others by Being Mindful of Our Own Spiritual State

Brethren, let us look well to our own steadfastness in the faith, our own holy walking with God. Some say that such advice is selfish; but I believe that, in truth, it is not selfishness, but a sane and practical love of others which leads us to be mindful of our own spiritual state. Desiring to do its level best, and to use its own self in the highest degree to God’s glory, the true heart seeks to be in all things right with God. He who has learned to swim has fostered a proper selfishness, for he has thereby acquired the power of helping the drowning. With the view of blessing others, let us covet earnestly the best blessings for ourselves.

~Charles Spurgeon~


An All Around Ministry (Edinburgh, Scotland; Banner of Truth Trust; 1960) What Would We Be? – Proposal

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