Sin – Spurgeon RePreached

Spurgeon’s Works on Logos Bible Software

A dramatic re-preaching of Spurgeon’s Sermon 24 from New Park Street Pulpit sermons volume 1.

Spurgeon RePreached | Sermon 24: Forgiveness (Isaiah 43:25)

Bentley | March 31, 2014

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Isaiah 43:25:
“I, even I am he who blots out your transgressions for my own sake, and I will not remember your sins.”

Excerpt:
“THERE are some passages of sacred writ which have been more abundantly blessed to the conversion of souls than others. They may be called salvation texts. We may not be able to discover how it is, or why it is, but certainly it is the fact, that some chosen verses have been more used of God to bring men to the cross of Christ than any others in his Word. Certainly they are not more inspired, but I suppose they are more noticeable from their position, from their peculiar phraseology more adapted to catch the eye of the reader, and more suitable to a prevailing spiritual condition. All the stars in the heavens shine very brightly, but only a few attract the eye of the mariner, and direct his course; the reason is this, that those few stars from their peculiar grouping are more readily distinguished, and the eye easily fixes upon them. So I suppose it is with those passages of God’s Word which especially attract attention, and direct the sinner to the cross of Christ. It so happens that this text is one of the chief of them.”

A PDF of this sermon in updated language can be found here: Music credit: Dexter Britain “The Time to Run” found here: http://freemusicarchive.org/music/Dexter_Britain/Creative_Commons_Selection/The_Time_To_Run

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Charles Spurgeon – Where Are Your Hearts?

Bentley | October 24, 2013

Let me appeal personally to you in an interrogatory style, for this has weight with it. Sinner! why art thou at enmity with God? God is the God of love; he is kind to his creatures; he regards you with his love of benevolence; for this very day his sun hath shone upon you, this day you have had food and raiment, and you have come up here in health and strength. Do you hate God because he loves you? Is that the reason? Consider how many mercies you have received at his hands all your lives long! You are born with a body not deformed; you have had a tolerable share of health; you have been recovered many times from sickness; when lying at the gates of death; his arm has held back your soul from the last step to destruction. Do you hate God for all this? Do you hate him because he spared your life by his tender mercy? Behold his goodness that he hath spread before you! He might have sent you to hell; but you are here. Now, do you hate God for sparing you? Oh, wherefore art thou at enmity with him? My fellow creature, dost thou not know that God sent his Son from his bosom, hung him on the tree, and there suffered him to die for sinners, the just for the unjust? and dost thou hate God for that? Oh, sinner, is this the cause of thine enmity? Art thou so estranged that thou givest enmity for love? And when he surroundeth thee with favors, girdeth thee with mercies, encircleth thee with loving kindness, dost thou hate him for this? He might say as Jesus did to the Jews: “For which of these works do ye stone me?” For which of these works do ye hate God? Did an earthly benefactor feed you, would you hate him? Did he clothe you, would you abuse him to his face? Did he give you talents, would you turn those powers against him? Oh, speak! Would you forge the iron and strike the dagger into the heart of your best friend? Do you hate your mother who nursed you on her knee? Do you curse your father who so wisely watched over you? Nay, ye say, we have some little gratitude towards earthly relatives. Where are your hearts, then? Where are your hearts, that ye can still despise God, and be at enmity with him? Oh! diabolical crime! Oh! satanic enormity! Oh! iniquity for which words fail in description! to hate the all-lovely—to despise the essentially good—to abhor the constantly merciful—to spurn the ever-beneficent—to scorn the kind, the gracious one; above all, to hate the God who sent his Son to die for man! Ah! in that thought—“the carnal mind is enmity against God,”—there is something which may make us shake; for it is a terrible sin to be at enmity with God. I would I could speak more powerfully, but my Master alone can impress upon you the enormous evil of this horrid state of heart.

~Charles Spurgeon~

The New Park Street Pulpit Sermons, Vol. I (London: Passmore & Alabaster, 1855), 154-155. Vol. 1, Sermon No. 20; Titled: The Carnal Mind Enmity Against God; Delivered on Sabbath Morning, April 22nd, 1855.

Charles Spurgeon – High Treason

Bentley | October 22, 2013

He [God] is the creator of the heavens and the earth; he bears up the pillars of the universe; his breath perfumes the flowers; his pencil paints them; he is the author of this fair creation; “we are the sheep of his pasture; he hath made us, and not we ourselves.” He stands to us in the relationship of a Maker and Creator; and from that fact he claims to be our King. He is our legislator, our law-maker; and then, to make our crime still worse and worse, he is the ruler of providence; for it is he who keeps us from day to day. He supplies our wants; he keeps the breath within our nostrils; he bids the blood still pursue its course through the veins; he holdeth us in life, and preventeth us from death; he standeth before us, our creator, our king, our sustainer, our benefactor; and I ask, is it not a sin of enormous magnitude—is it not high treason against the emperor of heaven—is it not an awful sin, the depth of which we cannot fathom with the line of all our judgment—that we, his creatures, dependent upon him, should be at enmity with God?

~Charles Spurgeon~

The New Park Street Pulpit Sermons, Vol. I (London: Passmore & Alabaster, 1855), 154. Vol. 1, Sermon No. 20; Titled: The Carnal Mind Enmity Against God; Delivered on Sabbath Morning, April 22nd, 1855.

Charles Spurgeon – Conscience on Trial

Bentley | September 30, 2013

7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. – Romans 8:7

Conscience, I will put thee in the witness box, and cross-examine thee this morning! Conscience, truly answer! be not drugged with the laudanum of self-security! speak the truth! didst thou never hear the heart say, “I wish there were no God?” Have not all men, at times, wished that our religion were not true? Though they could not entirely rid their souls of the idea of the Godhead, did they not wish that there might not be God? Have they not had the desire that it might turn out that all these divine realities were a delusion, a farce, and an imposture? “Yea,” saith every man, “that has crossed my mind sometimes. I have wished I might indulge in folly; I have wished there were no laws to restrain me; I have wished, as the fool, that there were no God.” That passage in the Psalms, “The fool hath said in his heart, there is no God,” is wrongly translated. It should be, “The fool hath said in his heart, no God.” The fool does not say in his heart there is no God, for he knows there is a God; but he says, “No God,—I don’t want any, I wish there were none.” And who amongst us has not been so foolish as to desire that there were no God? Now conscience, answer another question! Thou hast confessed that thou hast at times wished there were no God; now, suppose a man wished another dead, would not that show that he hated him? Yes, it would. And so, my friends, the wish that there were no God, proves that we dislike God. When I wish such a man dead and rotting in his grave; when I desire that he were non est, I must hate that man; otherwise I should not wish him to be extinct. So that wish—and I do not think there has been a man in this world who has not had it—proves that “the carnal mind is enmity against God.”

~Charles Spurgeon~

The New Park Street Pulpit Sermons, Vol. I (London: Passmore & Alabaster, 1855), 149. Vol. 1, Sermon No. 20; Titled: The Carnal Mind Enmity Against God; Delivered on Sabbath Morning, April 22nd, 1855.

Charles Spurgeon – Our Fallenness Apart From Christ

Bentley | September 16, 2013

7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. – Romans 8:7

The fall of Adam was OUR fall; we fell in and with him; we were equal sufferers; it is the ruin of our own house that we lament, it is the destruction of our own city that we bemoan, when we stand and see written in lines too plain for us to mistake their meaning, “The carnal mind”—that very self-same mind which was once holiness, and has now become carnal—“is enmity against God.” May God help me this morning, solemnly to prefer this indictment against you all! Oh! that the Holy Spirit may so convince us of sin, that we may unanimously plead “guilty” before God.

~Charles Spurgeon~

Charles Spurgeon – The Sight of Mercy

Bentley | December 5, 2011

1. “Have mercy upon me, O God.” He appeals at once to the mercy of God, even before he mentions his sin. The sight of mercy is good for eyes that are sore with penitential weeping. Pardon of sin must ever be an act of pure mercy and therefore to that attribute the awakened sinner flies.

~Charles Spurgeon~

The Treasury of David Vol. 1 (Peabody, MA; Hendrickson Publishers, 1988) p. 402. Commentary on Psalm 51:1

Find more Spurgeon resources here.

Charles Spurgeon – How Precious Is Jesus!

Bentley | June 16, 2011

But when self-confidence is removed — when the soul is stripped by conviction — when the light of the spirit reveals the loathsome state of the heart — when the power of the creature fades, how precious is Jesus! As the drowning mariner clutches the floating’ spar — as the dying man looks to some great physician — as the criminal values his pardon, so do we then esteem the deliverer of our souls as the Prince of the kings of the earth.

~Charles Spurgeon~

The Saint and His Savior – http://grace-ebooks.com. ebook. p. 13.