<a href="https://www.spurgeonrepreached.com/" title="Spurgeon RePreached" rel="home">Spurgeon RePreached

Spurgeon’s Works on Logos Bible Software

Hope For The Prayerless

Bentley | March 25, 2014

Is prayer your constant practice, my hearers? How many of you now before me, ay, and behind me too, must confess that you have not prayed, that it is not your habit to hold communion with God. Prayerless souls are Christless souls; for you can have no real fellowship with Christ, no communion with the Father, unless you approach his mercy-seat, and be often there; and yet if you are condemning yourselves, and lamenting that this has been your condition, you need not despair, for this mercy is for you: “Thou hast not called upon me, O Jacob;” yet, “I, even I, am he that blotteth out thy transgressions for mine own sake.”

Charles Spurgeon

The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 182. Vol. 1, Sermon No. 24; Titled: Forgiveness; Delivered on Sabbath Morning, May 20, 1855. Click here for a free PDF of this sermon.

Spurgeon’s Works on Logos Bible Software

Constraining Grace

Bentley | March 24, 2014

It will be necessary to premise, that when we here affirm that men should be such and such a thing, we refer to the people of God. We do not wish to speak to them in any legal way. We are not under the law, but under grace. Christian men hold themselves bound to keep all God’s precepts: but the reason why they do so is, not because the law is binding upon them, but because the gospel constrains them: they believe, that having been redeemed by blood divine; having been purchased by Jesus Christ, they are more bound to keep his commands than they would have been if they were under the law; they hold themselves to be ten thousand-fold more debtors to God, than they could have been under the Mosaic dispensation. Not of force; not of compulsion; not through fear of the whip; not through legal bondage; but through pure, disinterested love and gratitude to God, they lay themselves out for his service, seeking to be Israelites indeed, in whom there is no guile. This much I have declared lest any man should think that I am preaching works as the way to salvation; I will yield to none in this. That I will ever maintain—that by grace we are saved, and not by ourselves; but equally must I testify, that where the grace of God is, it will produce fitting deeds. To these I am ever bound to exhort you, while ye are ever expected to have good works for necessary purposes.

Charles Spurgeon

The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 158. Vol. 1, Sermon No. 20; Titled: Christ’s People – Imitators of Him; Delivered on Sabbath Click here for a free PDF of this sermon.

Listen to the audio of this sermon.

A dramatic re-preaching of Spurgeon’s Sermon 21 from New Park Street Pulpit sermons volume 1.

Spurgeon RePreached | Sermon 21: Christ’s People – Imitators of Him (Acts 4:13)

Bentley | March 23, 2014

Podcast: Play in new window | Download

Acts 4:13:
“13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.”

“Oh! my brethren, it were well if this commendation, so forced from the lips of enemies, could also be compelled by our own example. If we could live like Peter and John; if our lives were “living epistles of God, known and read of all men;” if, whenever we were seen, men would take knowledge of us, that we had been with Jesus, it would be a happy thing for this world, and a blessed thing for us. It is concerning that I am to speak to you this morning; and as God gives me grace, I will endeavour to stir up your minds by way of remembrance, and urge you so to imitate Jesus Christ, our heavenly pattern, that men may perceive that you are disciples of the holy Son of God.”

A PDF of this sermon in updated language can be found here: http://spurgeongems.org/vols1-3/chs21.pdf

Music credit: Dexter Britain “The Time to Run” found here: http://freemusicarchive.org/music/Dexter_Britain/Creative_Commons_Selection/The_Time_To_Run

Listen in SoundCloud.
https://soundcloud.com/spurgeonrepreached/sermon-21-christs-people

WELCOME TO SPURGEON REPREACHED!

Bentley | March 20, 2014

Our goal is to help bring the works of Spurgeon to a new generation.
Here’s how:

Blog: Daily Spurgeon Quotes (RSS | Email)
Podcast: Weekly Spurgeon Sermon Audio (Soundcloud | Podcast | iTunes)
Facebook: Daily Quotes, Resources, & Updates (Facebook Page)
Twitter: Daily Updates (Twitter Page)
Resources: Books, Audio, Video

Charles Spurgeon – Christ’s Living Biography

Bentley | March 19, 2014

A Christian should be a striking likeness of Jesus Christ. You have read lives of Christ, beautifully and eloquently written, and you have admired the talent of the persons who could write so well; but the best life of Christ is his living biography, written out in the words and actions of his people. If we, my brethren, were what we profess to be; if the Spirit of the Lord were in the heart of all his children, as we could desire; and if, instead of having abundance of formal professors, we were all possessors of that vital grace, I will tell you not only what we ought to be but what we should be; we should be pictures of Christ, yea, such striking likenesses of him, that the world would not have to hold us up by the hour together, and say, “Well, it seems somewhat of a likeness;” but they would, when they once beheld us, exclaim, “He has been with Jesus; he has been taught of him; he is like him; he has caught the very idea of the holy Man of Nazareth, and he expands it out into his very life and every day actions.”

~Charles Spurgeon~

The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 157-158. Vol. 1, Sermon No. 20; Titled: Christ’s People – Imitators of Him; Delivered on Sabbath Morning, April 29th, 1855.

Charles Spurgeon – Full-Orbed Gospel

Bentley | March 13, 2014

‘Christ died for the ungodly.’—Romans 5:6.

CONSCIENCE in every man must tell him that God is just, and, as a necessary consequence, that God must punish sin. Then comes the question,—How can God be just, and yet the justifier of the ungodly? The answer is,—There is redemption in Christ Jesus. God is ‘just, and the justifier of him which believeth in Jesus.’ Believers are ‘now justified by his blood.’ In Jesus, God’s justice is vindicated to the very utmost, and yet his mercy shines forth in all its glory. The religion which denies the doctrine of the atonement is not of God, and never can succeed. It may hold together the few, who affect to be intellectual, because they are ignorant. The doctrine of the substitutionary sacrifice of our Lord Jesus Christ is the fundamental principle of the Christian religion. This is the only doctrine that teaches how justice can have its full dominion, and yet mercy exercise its sway. Here we have a full-orbed mercy and a fullorbed justice; and neither of them eclipses or casts a shadow over the other. All God’s attributes are at one at Calvary. We must stem the torrent of error by preaching ‘Jesus Christ and him crucified.’ As we clearly proclaim the gospel, ‘as the truth is in Jesus,’ we shall undermine every citadel of error and falsehood; and we must often preach the great central truths of the gospel, such as this, ‘In due time Christ died for the ungodly.’ ‘While we were yet sinners, Christ died for us.’ ‘For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God.’

~Charles Spurgeon~

C H Spurgeon’s Forgotten Early Sermons: A Companion to the New Park Street Pulpit–28 Sermons Compiled from the Sword and the Trowel (Leominster, Day One Publications, 2010), 57-58. Delivered on Thursday evening, 14 May 1857. Reported by Pastor T.W. Medhurst, Cardiff

Charles Spurgeon – Living Epistles

Bentley | March 10, 2014

13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. – Acts 4:13 ESV

BEHOLD! what a change divine grace will work in a man, and in how short a time! That same Peter, who so lately followed his Master afar off, and with oaths and curses denied that he knew his name, is now to be found side by side with the loving John, boldly declaring that there is salvation in none other name save that of Jesus Christ, and preaching the resurrection of the dead, through the sacrifice of his dying Lord. The Scribes and Pharisees soon discover the reason of his boldness. Rightly did they guess that it rested not in his learning or his talents, for neither Peter nor John had been educated; they had been trained as fishermen; their education was a knowledge of the sea—of the fisherman’s craft: none other had they; their boldness could not therefore spring from the self-sufficiency of knowledge, but from the Spirit of the living God. Nor did they acquire their courage from their station; for rank will confer a sort of dignity upon a man, and make him speak with a feigned authority even when he has no talent or genius; but these men were, as it says in the original text, “ιδιωται” private men, who stood in no official capacity; men without rank or station. When they saw the boldness of Peter and John, and perceived that they were unlearned and private individuals, they marvelled, and they came to a right conclusion as to the source of their power—they had been dwelling with Jesus. Their conversation with the Prince of light and glory, backed up, as they might also have known, by the influence of the Holy Spirit, without which even that eminently holy example would have been in vain, had made them bold for their Master’s cause. Oh! my brethren, it were well if this commendation, so forced from the lips of enemies, could also be compelled by our own example. If we could live like Peter and John; if our lives were “living epistles of God, known and read of all men;” if, whenever we were seen, men would take knowledge of us, that we had been with Jesus, it would be a happy thing for this world, and a blessed thing for us. It is concerning that I am to speak to you this morning; and as God gives me grace, I will endeavour to stir up your minds by way of remembrance, and urge you so to imitate Jesus Christ, our heavenly pattern, that men may perceive that you are disciples of the holy Son of God.

~Charles Spurgeon~

The New Park Street Pulpit Sermons, vol. 1 (London: Passmore & Alabaster, 1855), 157. Vol. 1, Sermon No. 20; Titled: Christ’s People – Imitators of Him; Delivered on Sabbath Morning, April 29th, 1855.

Charles Spurgeon – Why Your Present Condition?

Bentley | February 26, 2014

Remember this, had any other condition been better for you than the one in which you are, God would have put you there. You are put by him in the most suitable place, and if you had had the picking of your lot half-an-hour afterwards, you would have come back and said, “Lord, choose for me, for I have not chosen the best after all.” You have heard, perhaps, the old fable in Aesop, of the men that complained to Jupiter, of their burdens, and the god in anger bade them every one get rid of his burden, and take the one he would like best. They all came and proposed to do so. There was a man who had a lame leg, and he thought he could do better if he had a blind eye; the man who had a blind eye thought he could do better if he had to bear poverty and not blindness, while the man who was poor thought poverty the worst of ills; he would not mind taking the sickness of the rich man if he could but have his riches. So they all made a change. But the fable saith that within an hour they were all back again, asking that they might have their own burdens, they found the original burden so much lighter than the one that was taken by their own selection. So would you find it. Then be content; you cannot better your lot. Take up your cross; you could not have a better trial than you have got; it is the best for you; it sifts you the most; it will do you the most good, and prove the most effective means of making you perfect in every good word and work to the glory of God.

~Charles Spurgeon~

The New Park Street Pulpit Sermons, vol. 6 (London: Passmore & Alabaster, 1860), 274–275. Vol. 6, Sermon No. 320; Titled: Contentment; Delivered on Sabbath Evening, March 25th, 1860.

Charles Spurgeon – Look! Look! Look!

Bentley | January 13, 2014

And now, it may be, some of you are convinced of sin, by the Holy Spirit. I will now proclaim to you the way of salvation. “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; that whosoever believeth in him should not perish, but have eternal life.” Behold, O trembling penitent the means of thy deliverance. Turn thy tearful eye to yonder Mount of Calvary! see the victim of justice—the sacrifice of atonement for your transgression. View the Saviour in his agonies, with streams of blood purchasing thy soul, and with intensest agonies enduring thy punishment. He died for thee, if now thou dost confess they guilt. O come thou condemned one, self-condemned, and turn thine eye this way, for one look will save. Sinner, thou art bitten. Look! it is nought but “Look!” It is simply “Look!” If thou canst but look to Jesus thou art safe. Hear the voice of the Redeemer: “Look unto me, and be ye saved.” Look! Look! Look! O guilty souls.

“Venture on him, venture wholly,
Let no other trust intrude;
None but Jesus
Can do helpless sinners good,”

May my blessed Master help you to come to him, and draw you to his Son, for Jesu’s sake. Amen and Amen.

~Charles Spurgeon~

The New Park Street Pulpit Sermons, Vol. I (London: Passmore & Alabaster, 1855), 156. Vol. 1, Sermon No. 20; Titled: The Carnal Mind Enmity Against God; Delivered on Sabbath Morning, April 22nd, 1855.