Charles Spurgeon – The Sound of War

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4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world — our faith. – 1 John 5:4

The epistles of John are perfumed with love. The word is continually occurring, while the Spirit enters into every sentence. Each letter is thoroughly soaked and impregnated with this heavenly honey. If he speaks of God, his name must be love; are the brethren mentioned, he loves them; and even of the world itself, he writes, “God so loved the world, that he gave his only begotten Son.” From the opening to the conclusion, love is the manner, love the matter, love the motive, and love the aim. We stand, therefore, not a little astonished, to find such martial words in so peaceful a writing; for I hear a sound of war. It is not the voice of love, surely, that says, “He that is born of God overcometh the world.” Lo, here are strife and battle. The word “overcometh” seems to have in it something of the sword and warfare; of strife and contention; of agony and wrestling; so unlike the love which is smooth and gentle, which hath no harsh words within its lips; whose mouth is lined with velvet; whose words are softer than butter; whose utterances are more easily flowing than oil. Here we have war–war to the knife; for I read “Whatsoever is born of God overcometh the world;” strife until death; battle throughout life; fighting with a certainty of victory. How is it that the same gospel which always speaks of peace, here proclaims a warfare? How can it be? Simply because there is something in the world which is antagonistic to love; there are principles abroad which cannot bear light, and, therefore, before light can come, it must chase the darkness. Ere summer reigns, you know, it has to do battle with old winter, and to send it howling away in the winds of March, and shedding its tears in April showers. So also, before any great or good thing can have the mastery of this world, it must do battle for it. Satan has seated himself on his blood-stained throne, and who shall get him down, except by main force, and fight and war? Darkness broods o’er the nations; nor can the sun establish his empire of light until he has pierced night with the arrowy sunbeams, and made it flee away. Hence we read in the Bible that Christ did not come to send peace on earth, but a sword; he came to set “the father against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law;” not intentionally, but as a means to an end; because there must always be a struggle ere truth and righteousness can reign. Alas! for that earth is the battle-field where good must combat with evil Angels look on and hold their breath, burning to mingle in the conflict, but the troops of the Captain of Salvation may be none but the soldiers of the cross; and that slender band must fight alone, and yet shall triumph gloriously. Enough shall they be for conquest, and the motto of their standard is ENOUGH. Enough by the arm of the helping Trinity.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 4, Sermon No. 223; Titled: The Evil and Its Remedy; Delivered on Sabbath Morning, November 14th, 1858.

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Charles Spurgeon – Only the Heart

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We can learn nothing of the gospel, except by feeling its truths– no one truth of the gospel is ever truly known and really learned, until we have tested and tried and proved it, and its power has been exercised upon us. I have heard of a naturalist, who thought himself exceedingly wise with regard to the natural history of birds, and yet he had learned all he knew in his study, and had never so much as seen a bird either flying through the air or sitting upon its perch. He was but a fool although he thought himself exceeding wise. And there are some men who like him think themselves great theologians; they might even pretend to take a doctor’s degree in divinity; and yet, if we came to the root of the matter, and asked them whether they ever saw or felt any of these things of which they talked, they would have to say, “No; I know these things in the letter, but not in the spirit; I understand them as a matter of theory, but not as things of my own consciousness and experience.” Be assured, that as the naturalist who was merely the student of other men’s observations knew nothing, so the man who pretends to religion, but has never entered into the depths and power of its doctrines, or felt the influence of them upon his heart, knows nothing whatever, and all the knowledge he pretendeth to is but varnished ignorance. There are some sciences that may be learned by the head, but the science of Christ crucified can only be learned by the heart.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 4, Sermon No. 223; Titled: The Evil and Its Remedy; Delivered on Sabbath Morning, November 14th, 1858.

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Charles Spurgeon – Except by One Means

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WHEN THE SOUL is seriously impressed with the conviction of its guilt, when terror and alarm get hold upon it concerning the inevitable consequences of its sin, the soul is afraid of God. It dreads at that time every attribute of divinity. But most of all the sinner is afraid of God’s justice. “Ah,” saith he to himself, “God is a just God; and if so, how can he pardon my sins? for my iniquities cry aloud for punishment, and my transgressions demand that his right hand should smite me low. How can I be saved? Were God unjust, he might forgive: but, alas! he is not so, he is severely just. ‘He layeth justice to the line, and righteousness to the plummet.’ He is the judge of all the earth, and he must do right. How then can I escape from his righteous wrath which must be stirred up against me?” Let us be assured that the sinner is quite right in the conviction that there is here a great difficulty. The justice of God is in itself a great barrier to the salvation of sinners. There is no possibility for that barrier to be surmounted, nor even for it to be removed except by one means, which shall this day be proclaimed unto you through the gospel of Jesus Christ our Lord. It is true that God is just. Let old Sodom tell you how God rained fire and brimstone out of heaven upon man’s iniquity. Let a drowning world tell you how God lifted the sluices of the fountains of the great deep, and bade the bubbling waters spring up and swallow up man alive. /et the earth tell you; for she opened her mouth when Korah, Dathan, and Abiram rebelled against God. Let the buried cities of Nineveh, and the tattered relics of Tyre and Sidon, tell you that God is just, and will by no means spare the guilty. And direst of all, let hell’s bottomless lake declare what is the awful vengeance of God against the sins of man. Let the sighs, and groans, and moans, and shrieks of spirits condemned of God, rise in your ears, and bear witness that he is a God who will not spare the guilty, who will not wink at iniquity, transgression, and sin, but who will have vengeance upon every rebel, and will give justice its full satisfaction for every offence.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 5, Sermon No. 255; Titled: Justice Satisfied; Delivered on Sabbath Morning, May 29th, 1859.

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Charles Spurgeon – No Angel, Only a Man

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Suppose God had chosen an angel to make satisfaction for our sins– imagine that an angel were capable of bearing that vast amount of suffering and agony which was necessary to our atonement; yet after the angel had done it all, justice would never have been satisfied, for this one simple reason, that the law declares,– “The soul that sinneth IT shall die.” Now, man sins, and therefore man must die. Justice required, that as by man came death, by man also should come the resurrection and the life. The law required, that as man was the sinner, man should be the victim– that as in Adam all died, even so in another Adam should all be made alive. Consequently, it was necessary that Jesus Christ should be chosen out of the people; for had yon blazing angel near the throne, that lofty Gabriel, laid aside his splendours, descended to our earth, endured pain, suffered agonies, entered the vault of death, and groaned out a miserable existence in an extremity of woe, after all that, he would not have satisfied inflexible justice, because it is said, a man must die, and otherwise the sentence is not executed.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 11; Titled: The People’s Christ; Delivered on Sabbath Morning, February 25, 1855.

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Charles Spurgeon – Jesus Christ as My Brother

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Before I enter into the illustration of this truth I wish to make one statement, so that all objections may be avoided as to the doctrine of my sermon. Our Saviour Jesus Christ, I say, was chosen out of the people; but this merely respects his manhood. As “very God of very God” he was not chosen out of the people; for there was none save him. He was his Father’s only-begotten Son, “begotten of the Father before all worlds.” He was God’s fellow, co-equal, and co-eternal; consequently when we speak of Jesus as being chosen out of the people, we must speak of him as a man. We are, I conceive, too forgetful of the real manhood of our Redeemer, for a man he was to all intents and purposes, and I love to sing,

“A Man there was, a real Man, Who once on Calvary died.”

He was not man and God amalgamated–the two natures suffered no confusion–he was very God, without the diminution of his essence or attributes; and he was equally, verily, and truly, man. It is as a man I speak of Jesus this morning; and it rejoices my heart when I can view the human side of that glorious miracle of incarnation, and can deal with Jesus Christ as my brother–inhabitant of the same mortality, wrestler with the same pains and ills, companion in the march of life, and,for a little while, a fellow-sleeper in the cold chamber of death.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 11; Titled: The People’s Christ; Delivered on Sabbath Morning, February 25, 1855.

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Charles Spurgeon – If He Had Not Risen Up

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Beloved, our Saviour Jesus Christ finished the great work of making us what we are, by his ascension into heaven. If he had not risen up on high and led captivity captive, his death would have been insufficient. He “died for our sins,” but he “rose again for our justification.” The resurrection of our Saviour, in his majesty, when he burst the bonds of death, was to us the assurance that God had accepted his sacrifice; and his ascension up on high, was but as a type and a figure of the real and actual ascension of all his saints, when he shall come in the clouds of judgment, and shall call all his people to him. Mark the man-God, as he goes upward towards heaven; behold his triumphal march through the skies, whilst stars sing his praises, and planets dance in solemn order; behold him traverse the unknown fields of ether till he arrives at the throne of God in the seventh heaven, Then hear him say to his Father, “I have finished the work which thou gavest me to do; behold me and the children thou hast given me; I have fought a good fight, I have finished my course; I have done all; I have accomplished every type; I have finished every part of the covenant; there is not one iota I have left unfulfilled, or one tittle that is left out; all is done.” And hark, how they sing before the throne of God when thus he speaks: “Thou hast made us unto our God kings and priests: and we shall reign on the earth.”

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 10; Titled: The Kingly Priesthood of the Saints; Delivered on Sabbath Morning, January 28, 1855.

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Charles Spurgeon – Blood-Bought Treasures

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The cross of Jesus is the foundation of the glory of the saints; Calvary is the birth-place of heaven; heaven was born in Bethlehem’s manger; had it not been for the sufferings and agonies of Golgotha we should have had no blessing. Oh, saint! in every mercy see the Saviour’s blood; look on this Book–it is sprinkled with his blood; look on this house of prayer–it is sanctified by his sufferings; look on your daily food–it is purchased with his groans. Let every mercy come to you as a blood-bought treasure; value it because it comes from him; and ever more say, “Thou hast made us what we are.”

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 10; Titled: The Kingly Priesthood of the Saints; Delivered on Sabbath Morning, January 28, 1855.

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Charles Spurgeon – Salvation is of the Lord Alone

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Some persons on earth do not know where to put the crown; but those in heaven do. They place the diadem on the right head; and they ever sing “And he hath made us what we are.”

Well, then, beloved, would not this note well become us here? For “what have we that we have not received?” Who hath made us to differ? I know, this morning, that I am a justified man; I have the full assurance that

“The terrors of law and of God,
With me can have nothing to do;
My Saviour’s obedience and blood
Hide all my transgressions from view.”

There is not a sin against me in God’s book they have all been for ever obliterated by the blood of Christ. and cancelled by his own right hand. I have nothing to fear; I cannot be condemned. “Who shall lay anything to the charge of God’s elect?” Not God, for he hath justified; not Christ. for he hath died. But if I am justified, who made me so? I say–“And hath made me what I am.” Justification from first to last. is of God. Salvation is of the Lord alone.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 10; Titled: The Kingly Priesthood of the Saints; Delivered on Sabbath Morning, January 28, 1855.

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Charles Spurgeon – A Prayer Before Preaching

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May the great and gracious Spirit, who is the only illumination of darkness, light up my mind whilst I attempt, in a brief and hurried manner, to speak from this text.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 10; Titled: The Kingly Priesthood of the Saints; Delivered on Sabbath Morning, January 28, 1855.

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Charles Spurgeon – Up! Rejoice! Rejoice!

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Recollect that thou art free to the throne of grace. It is the privilege of Englishmen, that they can always send a petition to Parliament; and it is the privilege of a believer, that he can always send a petition to the throne of God. I am free to God’s throne. If I want to talk to God tomorrow morning, I can. If tonight I wish to have conversation with my Master, I can go to him. I have a right to go to his throne. It matters not how much I may have sinned. I go and ask for pardon. It signifies nothing how poor I am– I go and plead his promise that he will provide all things needful. I have a right to go to his throne at all times– in midnight’s darkest hour, or in noontide’s heat. Where’er I am; if fate command me to the utmost verge of the wide earth, I have still constant admission to his throne. Use that right, beloved– use that right. There is not one of you that lives up to his privilege. Many a gentleman will live beyond his income, spending more than he has coming in; but there is not a Christian that does that– I mean that lives up to his spiritual income. Oh, no! you have an infinite income– an income of promises– an income of grace; and no Christian ever lived up to his income. Some people say, “If I had more money I should have a larger house, and horses, and carriage, and so on.” Very well and good; but I wish the Christian would do the same. I wish they would set up a larger house, and do greater things for God; look more happy, and take those tears away from their eyes.

“Religion never was designed
To make our pleasures less.”

With such stores in the bank, and so much in hand, that God gives you, you have no right to be poor. Up! rejoice! rejoice! The Christian ought to live up to his income, and not below it.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 9; Titled: Spiritual Liberty; Delivered on Sabbath Morning, February 18, 1855.

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