Charles Spurgeon – Except by One Means

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WHEN THE SOUL is seriously impressed with the conviction of its guilt, when terror and alarm get hold upon it concerning the inevitable consequences of its sin, the soul is afraid of God. It dreads at that time every attribute of divinity. But most of all the sinner is afraid of God’s justice. “Ah,” saith he to himself, “God is a just God; and if so, how can he pardon my sins? for my iniquities cry aloud for punishment, and my transgressions demand that his right hand should smite me low. How can I be saved? Were God unjust, he might forgive: but, alas! he is not so, he is severely just. ‘He layeth justice to the line, and righteousness to the plummet.’ He is the judge of all the earth, and he must do right. How then can I escape from his righteous wrath which must be stirred up against me?” Let us be assured that the sinner is quite right in the conviction that there is here a great difficulty. The justice of God is in itself a great barrier to the salvation of sinners. There is no possibility for that barrier to be surmounted, nor even for it to be removed except by one means, which shall this day be proclaimed unto you through the gospel of Jesus Christ our Lord. It is true that God is just. Let old Sodom tell you how God rained fire and brimstone out of heaven upon man’s iniquity. Let a drowning world tell you how God lifted the sluices of the fountains of the great deep, and bade the bubbling waters spring up and swallow up man alive. /et the earth tell you; for she opened her mouth when Korah, Dathan, and Abiram rebelled against God. Let the buried cities of Nineveh, and the tattered relics of Tyre and Sidon, tell you that God is just, and will by no means spare the guilty. And direst of all, let hell’s bottomless lake declare what is the awful vengeance of God against the sins of man. Let the sighs, and groans, and moans, and shrieks of spirits condemned of God, rise in your ears, and bear witness that he is a God who will not spare the guilty, who will not wink at iniquity, transgression, and sin, but who will have vengeance upon every rebel, and will give justice its full satisfaction for every offence.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 5, Sermon No. 255; Titled: Justice Satisfied; Delivered on Sabbath Morning, May 29th, 1859.

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Charles Spurgeon – No Angel, Only a Man

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Suppose God had chosen an angel to make satisfaction for our sins– imagine that an angel were capable of bearing that vast amount of suffering and agony which was necessary to our atonement; yet after the angel had done it all, justice would never have been satisfied, for this one simple reason, that the law declares,– “The soul that sinneth IT shall die.” Now, man sins, and therefore man must die. Justice required, that as by man came death, by man also should come the resurrection and the life. The law required, that as man was the sinner, man should be the victim– that as in Adam all died, even so in another Adam should all be made alive. Consequently, it was necessary that Jesus Christ should be chosen out of the people; for had yon blazing angel near the throne, that lofty Gabriel, laid aside his splendours, descended to our earth, endured pain, suffered agonies, entered the vault of death, and groaned out a miserable existence in an extremity of woe, after all that, he would not have satisfied inflexible justice, because it is said, a man must die, and otherwise the sentence is not executed.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 11; Titled: The People’s Christ; Delivered on Sabbath Morning, February 25, 1855.

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Charles Spurgeon – Jesus Christ as My Brother

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Before I enter into the illustration of this truth I wish to make one statement, so that all objections may be avoided as to the doctrine of my sermon. Our Saviour Jesus Christ, I say, was chosen out of the people; but this merely respects his manhood. As “very God of very God” he was not chosen out of the people; for there was none save him. He was his Father’s only-begotten Son, “begotten of the Father before all worlds.” He was God’s fellow, co-equal, and co-eternal; consequently when we speak of Jesus as being chosen out of the people, we must speak of him as a man. We are, I conceive, too forgetful of the real manhood of our Redeemer, for a man he was to all intents and purposes, and I love to sing,

“A Man there was, a real Man, Who once on Calvary died.”

He was not man and God amalgamated–the two natures suffered no confusion–he was very God, without the diminution of his essence or attributes; and he was equally, verily, and truly, man. It is as a man I speak of Jesus this morning; and it rejoices my heart when I can view the human side of that glorious miracle of incarnation, and can deal with Jesus Christ as my brother–inhabitant of the same mortality, wrestler with the same pains and ills, companion in the march of life, and,for a little while, a fellow-sleeper in the cold chamber of death.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 11; Titled: The People’s Christ; Delivered on Sabbath Morning, February 25, 1855.

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Charles Spurgeon – If He Had Not Risen Up

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Beloved, our Saviour Jesus Christ finished the great work of making us what we are, by his ascension into heaven. If he had not risen up on high and led captivity captive, his death would have been insufficient. He “died for our sins,” but he “rose again for our justification.” The resurrection of our Saviour, in his majesty, when he burst the bonds of death, was to us the assurance that God had accepted his sacrifice; and his ascension up on high, was but as a type and a figure of the real and actual ascension of all his saints, when he shall come in the clouds of judgment, and shall call all his people to him. Mark the man-God, as he goes upward towards heaven; behold his triumphal march through the skies, whilst stars sing his praises, and planets dance in solemn order; behold him traverse the unknown fields of ether till he arrives at the throne of God in the seventh heaven, Then hear him say to his Father, “I have finished the work which thou gavest me to do; behold me and the children thou hast given me; I have fought a good fight, I have finished my course; I have done all; I have accomplished every type; I have finished every part of the covenant; there is not one iota I have left unfulfilled, or one tittle that is left out; all is done.” And hark, how they sing before the throne of God when thus he speaks: “Thou hast made us unto our God kings and priests: and we shall reign on the earth.”

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 10; Titled: The Kingly Priesthood of the Saints; Delivered on Sabbath Morning, January 28, 1855.

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Charles Spurgeon – Blood-Bought Treasures

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The cross of Jesus is the foundation of the glory of the saints; Calvary is the birth-place of heaven; heaven was born in Bethlehem’s manger; had it not been for the sufferings and agonies of Golgotha we should have had no blessing. Oh, saint! in every mercy see the Saviour’s blood; look on this Book–it is sprinkled with his blood; look on this house of prayer–it is sanctified by his sufferings; look on your daily food–it is purchased with his groans. Let every mercy come to you as a blood-bought treasure; value it because it comes from him; and ever more say, “Thou hast made us what we are.”

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 10; Titled: The Kingly Priesthood of the Saints; Delivered on Sabbath Morning, January 28, 1855.

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Charles Spurgeon – Salvation is of the Lord Alone

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Some persons on earth do not know where to put the crown; but those in heaven do. They place the diadem on the right head; and they ever sing “And he hath made us what we are.”

Well, then, beloved, would not this note well become us here? For “what have we that we have not received?” Who hath made us to differ? I know, this morning, that I am a justified man; I have the full assurance that

“The terrors of law and of God,
With me can have nothing to do;
My Saviour’s obedience and blood
Hide all my transgressions from view.”

There is not a sin against me in God’s book they have all been for ever obliterated by the blood of Christ. and cancelled by his own right hand. I have nothing to fear; I cannot be condemned. “Who shall lay anything to the charge of God’s elect?” Not God, for he hath justified; not Christ. for he hath died. But if I am justified, who made me so? I say–“And hath made me what I am.” Justification from first to last. is of God. Salvation is of the Lord alone.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 10; Titled: The Kingly Priesthood of the Saints; Delivered on Sabbath Morning, January 28, 1855.

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Charles Spurgeon – A Prayer Before Preaching

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May the great and gracious Spirit, who is the only illumination of darkness, light up my mind whilst I attempt, in a brief and hurried manner, to speak from this text.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 10; Titled: The Kingly Priesthood of the Saints; Delivered on Sabbath Morning, January 28, 1855.

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Charles Spurgeon – Up! Rejoice! Rejoice!

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Recollect that thou art free to the throne of grace. It is the privilege of Englishmen, that they can always send a petition to Parliament; and it is the privilege of a believer, that he can always send a petition to the throne of God. I am free to God’s throne. If I want to talk to God tomorrow morning, I can. If tonight I wish to have conversation with my Master, I can go to him. I have a right to go to his throne. It matters not how much I may have sinned. I go and ask for pardon. It signifies nothing how poor I am– I go and plead his promise that he will provide all things needful. I have a right to go to his throne at all times– in midnight’s darkest hour, or in noontide’s heat. Where’er I am; if fate command me to the utmost verge of the wide earth, I have still constant admission to his throne. Use that right, beloved– use that right. There is not one of you that lives up to his privilege. Many a gentleman will live beyond his income, spending more than he has coming in; but there is not a Christian that does that– I mean that lives up to his spiritual income. Oh, no! you have an infinite income– an income of promises– an income of grace; and no Christian ever lived up to his income. Some people say, “If I had more money I should have a larger house, and horses, and carriage, and so on.” Very well and good; but I wish the Christian would do the same. I wish they would set up a larger house, and do greater things for God; look more happy, and take those tears away from their eyes.

“Religion never was designed
To make our pleasures less.”

With such stores in the bank, and so much in hand, that God gives you, you have no right to be poor. Up! rejoice! rejoice! The Christian ought to live up to his income, and not below it.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 9; Titled: Spiritual Liberty; Delivered on Sabbath Morning, February 18, 1855.

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Charles Spurgeon – Use, Then, Thy Freedom

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You are free to all that is in the Bible. Here is a never- failing treasure filled with boundless stores of grace. It is the bank of heaven: you may draw from it as much as you please without let or hindrance. Bring nothing with you, except faith. Bring as much faith as you can get, and you are welcome to all that is in the Bible. There is not a promise, not a word in it, that is not yours. In the depths of tribulation let it comfort you. Mid waves of distress let it cheer you. When sorrows surround thee, let it be thy helper. This is thy father’s love- token: let it never be shut up and covered with dust. Thou art free to it– use, then, thy freedom.

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 9; Titled: Spiritual Liberty; Delivered on Sabbath Morning, February 18, 1855.

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Charles Spurgeon – Christianity: The Bringer of Freedom

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Liberty is the heirloom of all the sons and daughters of Adam. But where do you find liberty unaccompanied by religion? True it is that all men have a right to liberty, but it is equally true that you do not meet it in any country save where you find the Spirit of the Lord. “Where the Spirit of the Lord is, there is liberty.” Thank God, this is a free country. This is a land where I can breathe the air and say it is untainted by the groan of a single slave; my lungs receive it, and I know there has never been mingled with its vapours the tear of a single slave woman shed over her child which has been sold from her. This land is the home of liberty. But why is it so? I take it, it is not so much because of our institutions as because the Spirit of the Lord is here–the spirit of true and hearty religion. There was a time, remember, when England was no more free than any other country, when men could not speak their sentiments freely, when kings were despots, when Parliaments were but a name. Who won our liberties for us? Who have loosed our chains? Under the hand of God, I say, the men of religion–men like the great and glorious Cromwell, who would have liberty of conscience, or die–men who, if they could not reach kings’ hearts, because they were unsearchable in cunning, would strike kings low, rather than they would be slaves. We owe our liberty to men of religion, to men of the stern Puritanical school–men who scorned to play the craven and yield their principles at the command of man. And if we ever are to maintain our liberty (as God grant we may) it shall be kept in England by religious liberty–by religion. This Bible is the Magna Charta of old Britain. its truths, its doctrines have snapped our fetters, and they never can be riveted on again, whilst men, with God’s Spirit in their hearts, go forth to speak its truths. In no other land, save where the Bible is unclasped–in no other realm, save where the gospel is preached, can you find liberty. Roam through other countries, and you speak with bated breath; you are afraid; you feel you are under an iron hand; the sword is above you; you are not free. Why? Because you are under the tyranny engendered by a false religion: you have not free Protestantism there; and it is not till Protestantism comes that there can be freedom. It is where the Spirit of the Lord is that there is liberty, and nowhere else. Men talk about being free: they describe model governments, Platonic republics, or Owenite paradises; but they are dreamy theorists; for there can be no freedom in the world, save, “where the spirit of the Lord is.”

~Charles Spurgeon~




Spurgeon’s Sermons (Spokane, Washington; Olive Tree Bible Software; 2010) eBook. Vol. 1, Sermon No. 9; Titled: Spiritual Liberty; Delivered on Sabbath Morning, February 18, 1855.

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